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Lecture – Caitanya Caritamrta Madhya 1.35 The Story Of Brhad Bhagavatamrta 1999-04-18 Radhadesh
Lecture on Chaitanya Charitamrita, Adi Lila, Chapter 4, Texts 21-22 titled “Do Something Practical” (External Pastimes)
“If one cherishes pure loving devotion to Me, thinking of Me as his son, his friend or his beloved, regarding himself as great and considering Me his equal or inferior, I become subordinate to him.
In the Caitanya-caritamrita three kinds of devotional service are described — namely, bhakti (ordinary devotional service), suddha-bhakti (pure devotional service) and viddha-bhakti (mixed devotional service).
When devotional service is executed with some material purpose, involving fruitive activities, mental speculations or mystic yoga, it is called mixed or adulterated devotional service. Besides bhakti-yoga, the Bhagavad-gita also describes karma-yoga, jnana-yoga and dhyana-yoga. Yoga means linking with the Supreme Lord, which is possible only through devotion. Fruitive activities ending in devotional service, philosophical speculation ending in devotional service, and the practice of mysticism ending in devotional service are known respectively as karma-yoga, jnana-yoga and dhyana-yoga. But such devotional service is adulterated by the three kinds of material activities.
For those grossly engaged in identifying the body as the self, pious activity, or karma-yoga, is recommended. For those who identify the mind with the self, philosophical speculation, or jnana-yoga, is recommended. But devotees standing on the spiritual platform have no need of such material conceptions of adulterated devotion. Adulterated devotional service does not directly aim for love of the Supreme Personality of Godhead. Therefore service performed strictly in conformity with the revealed scriptures is better than such viddha-bhakti because it is free from all kinds of material contamination. It is executed in Krishnaconsciousness, solely to please the Supreme Personality of Godhead.
Those who are spontaneously devoted to the Lord and have no aims for material gain are called attracted devotees. They are spontaneously attracted to the service of the Lord, and they follow in the footsteps of self-realized souls. Their pure devotion (suddha-bhakti), manifested from pure love of Godhead, surpasses the regulative principles of the authoritative scriptures. Sometimes loving ecstasy transcends regulative principles; such ecstasy, however, is completely on the spiritual platform and cannot be imitated. The regulative principles help ordinary devotees rise to the stage of perfect love of Godhead. Pure love for Krishna is the perfection of pure devotion, and pure devotional service is identical with spontaneous devotional service.
Flawless execution of regulative principles is exhibited in the Vaikuntha planets. By strictly executing these principles one can be elevated to the Vaikunthaplanets. But spontaneous pure loving service is found in Krishnaloka alone.
Lecture on Chaitanya Charitamrita, Adi Lila, Texts 1-4 by Prahladananda Swami.
CC Adi 1.1: I offer my respectful obeisances unto the spiritual masters, the devotees of the Lord, the Lord’s incarnations, His plenary portions, His energies and the primeval Lord Himself, Sri Krishna Caitanya.
CC Adi 1.2: I offer my respectful obeisances unto Sri Krishna Caitanya and Lord Nityananda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauda to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all.
CC Adi 1.3: What the Upanishads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion. Lord Caitanya is the Supreme Personality of Godhead, Krishna Himself, full with six opulences. He is the Absolute Truth, and no other truth is greater than or equal to Him.
CC Adi 1.4: May the Supreme Lord who is known as the son of Srimati Saci-devi be transcendentally situated in the innermost chambers of your heart. Resplendent with the radiance of molten gold, He has appeared in the Age of Kali by His causeless mercy to bestow what no incarnation has ever offered before: the most sublime and radiant mellow of devotional service, the mellow of conjugal love.