Lecture – SB 10.1.23 Entrances And Exits 12-16-2010 – Video

Lecture on Srimad Bhagavatam, Canto 10, Chapter 1, Text 23 titled “Entrances and Exits”.

Dallas, TX

Srimad Bhagavatam 10.1.23

vasudevagrihe sakshad

bhagavan purushah parah

janishyate tat-priyartham

sambhavantu surastriyah


The Supreme Personality of Godhead, Sri Krishna, who has full potency, will personally appear as the son of Vasudeva. Therefore all the wives of the demigods should also appear in order to satisfy Him.


In Bhagavad-gita (4.9) the Lord says, tyaktva deham punar janma naiti mam eti: [Bg. 4.9] after giving up the material body, the devotee of the Lord returns home, back to Godhead. This means that the devotee is first transferred to the particular universe where the Lord is at that time staying to exhibit His pastimes. There are innumerable universes, and the Lord is appearing in one of these universes at every moment. Therefore His pastimes are called nityalila, eternal pastimes. The Lord’s appearance as a child in the house of Devaki takes place continuously in one universe after another. Therefore, the devotee is first transferred to that particular universe where the pastimes of the Lord are current. As stated in Bhagavad-gita, even if a devotee does not complete the course of devotional service, he enjoys the happiness of the heavenly planets, where the most pious people dwell, and then takes birth in the house of a suci or sriman, a pious brahmana or a wealthy vaisya (sucinam srimatam gehe yoga-bhrashto ‘bhijayate). Thus a pure devotee, even if unable to execute devotional service completely, is transferred to the upper planetary system, where pious people reside. From there, if his devotional service is complete, such a devotee is transferred to the place where the Lord’s pastimes are going on. Herein it is said, sambhavantu surastriyahSurastri, the women of the heavenly planets, were thus ordered to appear in the Yadu dynasty in Vrindavana to enrich the pastimes of Lord Krishna. These surastri, when further trained to live with Krishna, would be transferred to the original Goloka Vrindavana. During Lord Krishna‘s pastimes within this world, the surastri were to appear in different ways in different families to give pleasure to the Lord, just so that they would be fully trained before going to the eternal Goloka Vrindavana. With the association of Lord Krishna, either at DvarakapuriMathurapuri or Vrindavana, they would certainly return home, back to Godhead. Among the surastri, the women of the heavenly planets, there are many devotees, such as the mother of the Upendra incarnation of Krishna. It was such devoted women who were called for in this connection.

SB 10.01.23 Entrances And Exits 2010-12-16

Lecture – SB 4.12.26-27 What Can I Do To Serve Krishna & Jivas? 3-4-2011 – Video & Transcription

Lecture – SB 4.12.26-27 What Can I Do To Serve Krishna & Jivas 2011-03-04 Mayapur

Srimad Bhagavatam 4.12.26

Dear King Dhruva, neither your forefathers nor anyone else before you ever achieved such a transcendental planet. The planet known as Vishnuloka, where Lord Vishnu personally resides, is the highest of all. It is worshipable by the inhabitants of all other planets within the universe. Please come with us and live there eternally.


When Dhruva Maharaja went to perform austerities, he was very determined to achieve a post never dreamed of by his forefathers. His father was Uttanapada, his grandfather was Manu, and his great-grandfather was Lord Brahma. So Dhruva wanted a kingdom even greater than Lord Brahma could achieve, and he requested Narada Muni to give him facility for achieving it. The associates of Lord Vishnu reminded him that not only his forefathers but everyone else before him was unable to attain Vishnuloka, the planet where Lord Vishnu resides. This is because everyone within this material world is either akarmi, a jnani or a yogi, but there are hardly any pure devotees. The transcendental planet known as Vishnuloka is especially meant for devotees, not for karmis, jnanis or yogis. Great rishis or demigods can hardly approach Brahmaloka, and as stated in Bhagavad-gita, Brahmaloka is not a permanent residence. Lord Brahma‘s duration of life is so long that it is difficult to estimate even the duration of one day in his life, and yet Lord Brahma also dies, as do the residents of his planet. Bhagavad-gita (8.16) says, abrahma-bhuvanal lokah punar avartino ‘rjuna: except for those who go to Vishnuloka, everyone is subjected to the four principles of material life, namely birth, death, old age and disease. The Lord says, yad gatva na nivartante tad dhama paramam mama: “The planet from which, once going, no one returns, is My supreme abode.” (Bg. 15.6Dhruva Maharaja was reminded, “You are going in our company to that planet from which no one returns to this material world.” Material scientists are attempting to go to the moon and other planets, but they cannot imagine going to the topmost planet, Brahmaloka, for it is beyond their imagination. By material calculation, traveling at the speed of light it would take forty thousand light-years to reach the topmost planet. By mechanical processes we are unable to reach the topmost planet of this universe, but the process called bhaktiyoga, as executed byMaharaja Dhruva, can give one the facility not only to reach other planets within this universe, but also to reach beyond this universe to the Vishnuloka planets. We have outlined this in our small booklet Easy Journey to Other Planets.

Srimad Bhagavatam 4.12.27

etad vimanapravaram


upasthapitam ayushmann

adhirodhum tvam arhasi


O immortal one, this unique airplane has been sent by the Supreme Personality of Godhead, who is worshiped by selected prayers and who is the chief of all living entities. You are quite worthy to board such a plane.


According to astronomical calculation, along with the polestar there is another star, which is called Sisumara, where Lord Vishnu, who is in charge of the maintenance of this material world, resides. Sisumara or Dhruvaloka can never be reached by anyone but the Vaishnavas, as will be described by the following slokas. The associates of Lord Vishnu brought the special airplane for Dhruva Maharaja and then informed him that Lord Vishnu had especially sent this airplane.

The Vaikuntha airplane does not move by mechanical arrangement. There are three processes for moving in outer space. One of the processes is known to the modern scientist. It is called kapotavayuKa means “outer space,” and pota means “ship.” There is a second process also called kapota-vayu. Kapota means “pigeon.” One can train pigeons to carry one into outer space. The third process is very subtle. It is called akasapatana. This akasapatana system is also material. Just as the mind can fly anywhere one likes without mechanical arrangement, so the akasapatana airplane can fly at the speed of mind. Beyond this akasapatanasystem is the Vaikuntha process, which is completely spiritual. The airplane sent by Lord Vishnu to carry Dhruva Maharaja to Sisumara was a completely spiritual, transcendental airplane. Material scientists can neither see such vehicles nor imagine how they fly in the air. The material scientist has no information about the spiritual sky, although it is mentioned in the Bhagavad-gita (paras tasmat tu bhavo ‘nyah [Bg. 8.20]).

HH Prahladananda Swami: We are in the forth canto right now and already it is way beyond my realization, practically speaking. Srila Prabhupada says, “Beyond even my imagination.” One time I was in Dallas, Texas and Srila Prabhupada came there. I had the good fortune of carrying the umbrella over his head while he was walking. Lord Krishna’s arrangement.

Then Srila Prabhupada gave a press interview. The reporters were asking Srila Prabhupada, “How did you come?” He explained there are different ways of travelling. Just like it is mentioned in this verse. He mentioned by travelling by airplane and travelling by pigeon. He said that you take a number of pigeons and you harness them together then they will enable you to fly into space. Then the reporters asked Srila Prabhupada, “So how did you come?” Srila Prabhupada said, “I came by airplane just to be one with you.”

In these two verses there are many things that are inconceivable to us and if we don’t recognize that they are inconceivable to us we won’t really examine them very carefully. In the Bhagavatam there are so many things that are beyond our conception, beyond our experience, but the Bhagavatam is not meant to bewilder us into thinking or dividing our faith into that which we can experience and that which seems we may never be able to experience in this body or we may be able to experience at some future time by the mercy of guru and Krishna. But one of the amazing things about Srila Prabhupada’s purports is that he tries to focus and emphasize what is actually essential. What is actually essential is that we understand ultimately as Krishna says,

yo mam evam asammudho, janati purusottamam sa sarva-vid bhajati mam, sarva-bhavena bharata [Bg 15.19]

“Anyone who knows Me as the Supreme Personality of Godhead is said to be the knower of everything and therefore engages himself in full devotional service.

iti guhyatamam sastram, idam uktam mayanagha etad buddhva buddhiman syat, krta-krtyas ca bharata [Bg 15.20]

This is the most confidential part of all the Vedic scriptures. Whoever knows this will become wise and his endeavors will know all perfection.

So whether there are vimanas flying in outer space, whether there are Vaikuntha airplanes transporting self realized souls back to Vaikuntha, these are not the most important things for us right now. What is important is that we understand theoretically and practically how to chant Hare Krishna, how to perform devotional service in such a way that we actually become conscious of Krishna.

Therefore harinam sankirtana, worshipping the deities, serving the devotees, hearing Srimad-Bhagavatam, Bhagavad-gita, living in a holy place or creating a holy place by our preaching, by our devotional service, these five very powerful activities are what’s recommended. And if we learn how to perform them in the proper mood and attitude then the result is that we will become conscious of Krishna.

So although these pastimes of Dhruva Maharaja is certainly very enlivening to hear, the essential part of it is his determination, at least the essential part of it for us is his great determination to perform the process of devotional service given to him by his spiritual master Srila Narada Muni. And because he executed the process give to him by his spiritual master with so much determination Lord Visnu appeared within his heart and ultimately appeared outside and blessed him with full knowledge and cognizance of Him and pure devotional service.

Our founder acarya His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada has also given us instructions. He has also given us a systematic process to realize those instructions. Part of that is how we will come to accept that not only Brahmaloka or in Dhruvaloka, in Jambudvip or wherever that there is a Krishna and Krishna is the owner of everything. If we somehow or another can meditate on that and as a result of that do something practical in Krishna’s service especially by trying to as Srila Prabhupada once wrote to me. He said in Buffalo while New York in just two weeks I have heard that they have distributed 3000 ‘Back To Godheads’ In Buffalo you are also distributing ‘Back to Godheads’ very nicely. So please continue in this way and you success in life is assured. As Krishna sees that if you are trying to help Lord Krishna’s other children back to the spiritual kingdom then He will bestow all His blessings upon you. Krishna is never ungrateful of our efforts to serve Him rest assured.

In other words there are so many conditioned souls starting with myself and every one of them has an eternal relation with Krishna. Now that relationship has been forgotten by the soul because the soul is in the illusion and in the misconception that he is the body. And that conception is born out of the desire to control material nature and try to enjoy it, forgetting that actually Krishna is controlling everything. All we can do is desire and if we desire in the right way we can go back to the spiritual world. We can begin the journey and eventually make progress step by step to the spiritual world.

If we are in the wrong association we will become caught up with Kali yuga and step by step we will be degraded to the lower species of life, all simply due to what we are desiring. In the association of devotees simply by hearing that there is a Krishna and hearing that if we chant His holy name, call out to Him with some devotion hoping that we can enter into the atmosphere of spiritual love and devotion, calling out to Srimati Radharani to engage us in Krishna’s service and simultaneously with that we take seriously Lord Krishna’s service in this age, to perform our saddhana, calling out to Srimati Radharani and Krishna and at the same time meditating how to use our energies beginning with our body, our minds, our words or whatever we have in our possession in the service of Krishna. In the service of meditating carefully, “Now I am in the situation. What can I do to serve Krishna? What can I do to become an instrument for Krishna that will help this jiva soul in front of me become a better servant of Krishna, awakening his relation with Krishna?

As one devotee Govinda dasi was saying Prabhupada called her over and pointed out a little slug. Everyone know what a slug is? It is a tiny insect that is very slow moving. Prabhupada pointed it out and said, “Look at this poor slug. Chant to him. Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. Of course this I am not recommending or saying that Prabhupada’s mission was to chant to slugs but Prabhupada was demonstration what to speak of the slugs, we have so much opportunities twenty four hours a day practically speaking of meditating on this idea that before me is not my husband, is not my wife, is not my children, is not my god brother, god sister or god nephew. This is the eternal servant of Krishna. Of course these things we cannot forget. How to serve Krishna has to be done appropriately but we should not forget when we see the difference, when we discriminate between men and women, black, white, Russian, American or whatever.

Whatever our discrimination may be if we forget that actually these designations are simply external, temporary not completely unimportant but simply temporary and the real essence is the soul within the body and with the soul is the Supersoul directing him to understand what the Supersoul wants us to do within our present capacity, to serve the soul before us or souls before us to help them revive their relationship with Krishna, to help them awaken their consciousness of Krishna. It is not that by our hearing philosophy that we are not this body then suddenly we become not the body and the rest of the day we are the body. Or as explained about the Supersoul how He sanctions our desire just like when we understand the smell of a flower by being near it and then Krishna understanding what our desires are and what we deserve manifesting the entire universe to fulfill the desires according to the merits of the individual living entities.

How wonderfully amazing the Supersoul is, the expansion of Krishna, how He can perfectly create a universe and maintain it moment to moment with perfect justice, perfect execution of plan either directly give the living entities an opportunity to become more conscious of Krishna or help them remain forgetful of Krishna suffer in separation from Krishna. The intelligent realize their suffering is due to their separation from Krishna.

Here in these verses Prabhupada is explaining very important things. The whole universe is temporary. Not only is the universe temporary but every moment in our existence here is changing. Someone may give a wonderful class. Someone may give a horrible class. We may chant our rounds. We may not chant our rounds but the fact is moment to moment to moment to moment our lives are changing and as it is changing material energy we have to catch hold of the lotus feet of the guru who comes in parampara that can actually give us the intelligence, the instructions by which we contact the Supersoul and remember very simple things, remember that Krishna is the proprietor of everything, that everything here is meant for Krishna’s pleasure and that pleasure is the seed that other living entities are coming back to the spiritual world.

There may be progress. There may be some entities on a very elevated platform such as the devotees in our society. Some may endeavor to chant their rounds better, to rise early in the morning, serve the devotees with more sensitivity, more cognizance of their actual needs both spiritual and material. And others may be completely in the mode of ignorance all the way down to that little slug and to that we may just have to chant Hare Krishna and give them a Tulasi leaf or a little bit of prasadam to eat. In any case with that meditation then we become nimitta-matram bhava savya-sacin [Bg

After showing the whole universe, all the horrors of the universal form and not all the horrors of the universal form but most of them Arjuna was amazed. “What is this universe? You appear to be such a nice friend of mine and then suddenly Your mood has changed. Now You are displaying this universal form but it is a side of You I have never even dreamed could be. So what is Your mission/ Why have You come here? You are manifesting from Your mouth so much fire is coming. Your eyes are glowing in anger or rage, Your scents, so many different types of perfume, unlimited forms. This universe is everywhere. What is this all about?” Then Krishna says,

sri-bhagavan uvaca kalo ’smi loka-ksaya-krt pravrddho, lokan samahartum iha pravrttah rte ‘pi tvam na bhavisyanti sarve, ye ‘vasthitah pratyanikesu yodhah [Bg

“Time I am, the great destroyer of the worlds, and I have come here to engage everyone.” That means ourselves also. “Except for you, the five Pandavas everyone here is going to be slain.” Not very good news! So it wasn’t some five thousand years ago some unfortunate soldiers on the battlefield of Kuruksetra were going to be killed but we are all devotees in Mayapur therefore our bodies are going to last forever. No. We have some bad news for you and we have some good news. The bad news is we are all going to die and the good news is that although the body is going to die the soul is going to live forever. And the souls can live forever in Krishna consciousness. And what is the formula?

tasmat tvam uttistha yaso labhasva, jitva satrun bhunksva rajyam samrddham mayaivaite nihatah purvam eva, nimitta-matram bhava savya-sacin [Bg 11.33]

“Just get up, (not right now,) but just get up and prepare to fight.” You have to wait to find out what kind of fight. “Just get up and fight and as you conquer your enemies enjoy a flourishing kingdom. They have been put to death by My arrangement and you are savya-sacin, can be an instrument in the fight.” Or in Srila Prabhupada’s words as he was mebntioning when he was on the Jaladutta. “I am coming to this western world. People are very much covered by the modes of ignorance and passion. They have created a world where everyone is imagining they are going to be happy in this world forever but actually they are just suffering. So please make my words so potent that they can enter the hearts of these conditioned souls and enlighten them and enliven them in the realm of Krishna consciousness. Actually who am I? I am simply a humble beggar. I really have no devotion. I really have no qualification to do this. I am simply coming as a servant of my spiritual master. So please make me a puppet in your hands. Let me dance, let me dance, let me dance.”

So we have to watch our progress, watch our perception. Am I am instrument right now in the hands of Srila Prabhupada and his representatives? Am I actually dancing as his instrument? Are my words actually penetrating even my own heart and enlivening and enlightening me in devotional service. Am I actually working to deliver Krishna’s other children back to the spiritual kingdom. And by doing so am I realizing that I am actually Krishna’s servant and nothing else other than that? Are my false perceptions of my own identity, my false conceptions to other identities, are they going away or am I re-enforcing my false ego? Am I feeling within my heart some appreciation for the devotees? Am I feeling some devotion towards Krishna and His pure devotees? Am I appreciating my position as a servant of the servant of the servant of Krishna? Am I seeing the innocent and realizing that I must somehow or the other help them as Krishna’s representative, make some progress? Am I avoiding those situations and those personalities in whose association I forget Krishna and become entangled and bewildered by my false ego and become influenced by other conceptions other than pure devotional service?

This takes intelligence. This is what we have to keep in mind not only for a few moments during the day but,

cetasa sarva-karmani, mayi sannyasya mat-parah buddhi-yogam upasritya, mac-cittah satatam bhava [Bg 18.57]

“In all activities depend upon Me.” Lord Krishna said. “Work always under my protection. In such devotional service try to be fully conscious of Me.” So far I can’t claim that throughout the day I am twenty four hours conscious of Krishna. If I could become conscious of Krishna even for a small amount during the day then I consider that day to be so much successful.

It is not that maya is just some ordinary personality. She is as powerful as Krishna but by the mercy of Srila Prabhupada and his representatives we can understand our helpless position, how much we have to depend upon guru and Krishna, how much we have to depend upon the instructions coming from Krishna in disciplic succession then from that moment our lives become better, becomes closer to Krishna.

If somehow or the other we become a little bewildered into thinking that, “Now I am safe, now I have made a little advancement I can relax, now is the time to have a little fun.” How much difficulty we can cause in our own life and in the lives of others! Maya is not some little insignificant personality. She is empowered.

daivi hy esa guna-mayi, mama maya duratyaya mam eva ye prapadyante, mayam etam taranti te

“This divine energy of mine is very difficult to overcome but those who take shelter of Me can easily cross beyond it.” [Bg 7.14]

During the day if we do not take shelter of Lord Krishna sufficiently and if there is some mistake certainly we should lament but after properly lamenting then we have to realize that this was an opportunity to humble us so we can realize how helpless we are without Krishna, how much we have to read these books, assimilate Srila Prabhupada’s philosophy, the philosophy coming from Lord Caitanya Mahaprabhu that Srila Prabhupada has given us, how much we have to take shelter of the devotees within the society, how much we have to pray to the deities, the Supersoul, how we have to take shelter of Krishna in every conceivable way possible so that whatever causes us to stray can be eliminated from our heart and will not be repeated again. It is not possible to understand the depth of our conditioning all at once but when Lord Krishna reveals something to us at least that we have to take seriously.

Pariksit Maharaj, such a great personality that Lord Krishna appeared within the womb that he was inhabiting and saved him. How great this personality is beyond my conception but still Lord Krishna arranged that somehow or the other he put a garland of a dead snake over the head of Samika Rsi. From one point of view Prabhupada said this garlanding of Samika Rsi by Pariksit Maharaj, it is not a very important thing. He was thirsty after all. He was travelling for a long distance. He was very hungry. He entered this hermitage. As he came he expected that the rsi would at least properly greet him. He became momentarily a little disturbed and put the garland of a snake over his head.

The news spread to Srngi that his father was insulted by Pariksit Maharaj and therefore he became very angry, completely out of proportion of the reality of the situation – at least from Prabhupada’s point of view in the Bhagavatam and he cursed Pariksit Maharaj to die within seven days.

Samika Rsi when he learnt about this he . he was even to embarrassed to approach Pariksit Maharaj with the news. Pariksit Maharaj thought that “I have done wrong” even after he had gone and put the snake around Samika Rsis neck. He thought, “I have done wrong. Please Lord Krishna if there is some reaction let the reaction come upon my head so that I won’t commit this mistake again and please not that my relatives will have to suffer for this mistake I have made.

News came to him that due to this offense he was to die within seven days. Prabhupada said he didn’t try to counteract the curse. He did not try to go and beg from Srngi or Samika Rsi. He accepted the curse – whatever Krishna wants there must be some plan behind this and again he took the opportunity to go to the Ganges and hear from Sukadev Goswami for seven days the Srimad-Bhagavatam and in this way benedicting the entire universe.

Therefore sometimes it is not possible to understand how Krishna works. All we can do is smile a little bit or cry a little bit sometimes but ultimately we have to appreciate that Krishna is a wonderful personality and that whatever He arranges is ultimately for our purification. Therefore,

tat te ‘nukampam su-samiksamano, bhunjana evatma-krtam vipakam [SB 10.14.8]

If we can see that and at the same time use our intelligence o enter deeper into Krishna consciousness and in this way make our life more and more perfect. We may commit mistakes. We should repent for them and at the same time we should try to learn from them so we don’t commit them again and whatever reaction Krishna wants for us, not that we don’t use our Krishna conscious intelligence to become a better servant of Krishna even at that moment but ultimately we leave things in the hands of Krishna. In that way we won’t make that mistake again. That is our main mistake. We don’t think carefully enough what Krishna wants us to do under these circumstances. We are not absorbed intensely in that desire to become a better servant as Srila Prabhupada was, as Srimati Radharani is.

One time in Boston Srila Prabhupada came. This was in 1969 and the devotees greeted him at the airport. He came to the temple. They had just recently purchased the temple on Beacon Street. His servant came, at that time it was Purushottama and he said Prabhupada when he came and was trying to take rest he sat on the edge of his bed and he very gracefully fell onto the bed and rolled over and said, “I pray to my spiritual master and Krishna every night to please protect me from maya.

So this is the platform that we have to come to just to make progress. And the more we get sincerely into that mood of taking shelter of Krishna then we gradually come from sraddha to sadhu sanga, bhajanakriya and we make progress, progress, progress. Devotional service becomes more enlivening and enlivening.

Soon as we forget that, as soon as we try to take a little credit for our own selves, as soon as we forget that it is a team effort, as soon as we forget the mercy we are receiving from Krishna and his representatives, as soon as we want to take a little independent credit then so much problems can come about for ourselves and others. And even if we sincerely try and there is some problem we have to understand that sometimes as in the case of Pariksit Maharaj who was a completely pure devotee, sometimes Krishna arranges things just for our own purification. What to speak of Pariksit Maharaj, the purification of the entire universe.

Within our individual hearts we should always feel that, “I am nothing but the insignificant servant of Krishna’s servant and if there is some mistake as Srila Prabhupada said,

duhkhesv anudvigna-manah, sukhesu vigata-sprhah vita-raga-bhaya-krodhah, sthita-dhir munir ucyate

“One who is not disturbed by the three fold miseries, who is not elated when there is happiness and is free from attachment, fear and anger is known to be a sage of steady intelligence.” [Bg 2.56]

So when we get some difficult situation we should understand that this is due to our past activities and that instead of giving us the electric chair Krishna is simply giving us a little pinprick. If everything is going very nicely in our lives we should understand that Krishna is simply giving us the opportunity To serve Him better, to spread the sankirtana movement and become a better instrument to Lord Caitanya Mahaprabhu and His transcendental servants hands.

Thank you for you kind attention. Any questions or comments?

Prabhu: You stated quite rightly so that we know if we make some mistake or some fault in our devotional service we should be thoughtful, we should pray that Krishna will help us remove it. What if we pray and it doesn’t go away?

HH Prahladananda Swami: I think I mentioned that also but maybe not so clearly. Thank you. If it doesn’t go away we keep on praying for the intelligence and we hope. Sometimes Krishna maybe trying to tell us something or trying to tell other people something. We may even get the message. We may be just an instrument in Krishna’s hands and we have to accept that. What can we do?

We look for instance at the pastimes of Caitanya Mahaprabhu. There are many devotes, there is Krishnadasa. He fell a victim to . Caitanya Mahaprabhu took him by his hair, dragged him, saved him and then rejected him. Krishnadasa is one of the eternal associates of Lord Caitanya. So Lord Caitanya’s arrangement that this particular pastime is for our own education
– not that Krishnadasa ultimately became purified but we have to become purified.

So it is not so easy sometimes to understand Krishna’s plan. In any case we should pray to Krishna and make sure we are doing the right thing and if Krishna continues on in the particular reaction or whatever it is then we don’t become disappointed that Krishna hasn’t helped us. We keep on praying and praying, “Yes Krishna. This is Your will. I must accept it but please make me a better servant.” And ultimately Krishna will reveal everything.

Ekalavya Prabhu: Hare Krishna Maharaj. Maharaj I have some doubts that I am hoping that you can clear up.

HH Prahladananda Swami: Just let me add one more thing. While that pastime is going on we should be very careful not to unnecessarily criticize the Vaisnavas. If we start to see a Vaisnava in a difficult situation we should understand that he is actually getting the mercy of his guru and Lord Caitanya Mahaprabhu and with should be compassionate to him and try to assist him in his service – not think that he is simply getting a reaction. He deserves it. If we start thinking like that we may find ourselves in a very similar situation very shortly.

Ekalavya Prabhu: Maharaj I have some doubts. I can accept most things about devotional service and Bhagavatam that by chanting and hearing and remembering the Supreme Personality of Godhead we can advance. I accept that. Sometimes I have some doubts. Like today we hear about the pigeons flying in outer space. If you go to the Himalayas you see there is less oxygen there. People have trouble breathing and we hear that in outer space there is no air at all so how can the pigeons breathe and how can they flap their wings. So I have some doubts. What is my status/ Am I okay or what’s going on?

HH Prahladananda Swami: You are okay. [Laughter] I know nothing about pigeons. [Laughter] but the Bhagavatam if it says this is true I accept it but I have no realization. So when I see pigeons I don’t expect them to fly into outer space. If there are pigeons that can do that, personally I have to chant my rounds. I have no interest in finding any pigeon that can fly in outer space. I just hope that I have enough money to pay for my ticket by airplane. We have to end now but these things are not very important for our devotional service. We can chant Hare Krishna happily, devotionally we will become Krishna conscious and many more important things will be revealed to us and maybe that will be revealed to us also. I can’t really say. Thank you very much! Granthraj Srimad Bhagavatam Ki! Jai. Srila Prabhupada Ki! Jai. Gaura-premanande! Hari-haribol! [Applause]

SB 04.12.26-27 What Can I Do To Serve Krishna & Jivas 2011-03-04

Lecture – SB 9.13.07-9 Maya, An Equal Opportunity Employer 7-14-2010

Lecture on Srimad Bhagavatam, Canto 9, Chapter 13, Texts 7-9 titled “Maya, An equal opportunity employer”.

Dallas, TX

Srimad Bhagavatam 9.13.7

gandhavastushu taddeham

nidhaya munisattamah

samapte satrayage ca

devan ucuh samagatan


During the performance of the yajna, the body relinquished by Maharaja Nimi was preserved in fragrant substances, and at the end of the Satrayaga the great saints and brahmanas made the following request to all the demigods assembled there.

Srimad Bhagavatam 9.13.8

rajno jivatu deho ‘yam

prasannah prabhavo yadi

tathety ukte nimih praha

ma bhun me dehabandhanam


“If you are satisfied with this sacrifice and if you are actually able to do so, kindly bring Maharaja Nimi back to life in this body.” The demigods said yes to this request by the sages, but Maharaja Nimi said, “Please do not imprison me again in a material body.”


The demigods are in a position many times higher than that of human beings. Therefore, although the great saints and sages were also powerful brahmanas, they requested the demigods to revive Maharaja Nimi‘s body, which had been preserved in various perfumed balms. One should not think that the demigods are powerful only in enjoying the senses; they are also powerful in such deeds as bringing life back to a dead body. There are many similar instances in the Vedic literature. For example, according to the history of Savitri and Satyavan, Satyavan died and was being taken away by Yamaraja, but on the request of his wife,Savitri, Satyavan was revived in the same body. This is an important fact about the power of the demigods.

Srimad Bhagavatam 9.13.9

yasya yogam na vanchanti


bhajanti caranambhojam

munayo harimedhasah


Maharaja Nimi continued: Mayavadis generally want freedom from accepting a material body because they fear having to give it up again. But devotees whose intelligence is always filled with the service of the Lord are unafraid. Indeed, they take advantage of the body to render transcendental loving service.


Maharaja Nimi did not want to accept a material body, which would be a cause of bondage; because he was a devotee, he wanted a body by which he could render devotional service to the Lord. Srila Bhaktivinoda Thakura sings:

janmaobi more iccha yadi tora

bhaktagrihe jani janma hau mora

kitajanma hau yatha tuya dasa

“My Lord, if You want me to take birth and accept a material body again, kindly do me this favor: allow me to take birth in the home of Your servant, Your devotee. I do not mind being born there even as an insignificant creature like an insect.” Sri Caitanya Mahaprabhu also said:

na dhanam na janam na sundarim

kavitam va jagadisa kamaye

mama janmani janmanisvare

bhavatad bhaktir ahaitukyi tvayi

“O Lord of the universe, I do not desire material wealth, materialistic followers, a beautiful wife or fruitive activities described in flowery language. All I want, life after life, is unmotivated devotional service to You.” (Sikshashtaka 4) By saying “life after life” (janmani janmani), the Lord referred not to an ordinary birth but a birth in which to remember the lotus feet of the Lord. Such a body is desirable. A devotee does not think like yogis and jnanis, who want to refuse a material body and become one with the impersonal Brahman effulgence. A devotee does not like this idea. On the contrary, he will accept any body, material or spiritual, for he wants to serve the Lord. This is real liberation.

If one has a strong desire to serve the Lord, even if he accepts a material body, there is no cause of anxiety, since a devotee, even in a material body, is a liberated soul. This is confirmed by Srila Rupa Gosvami:

iha yasya harer dasye

karmana manasa gira

nikhilasv apy avasthasu

jivanmuktah sa ucyate

“A person acting in Krishna consciousness (or, in other words, in the service of Krishna) with his body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities.” The desire to serve the Lord establishes one as liberated in any condition of life, whether in a spiritual body or a material body. In a spiritual body the devotee becomes a direct associate of the Lord, but even though a devotee may superficially appear to be in a material body, he is always liberated and is engaged in the same duties of service to the Lord as a devotee in Vaikunthaloka. There is no distinction. It is said, sadhur jivo va maro va. Whether a devotee is alive or dead, his only concern is to serve the Lord. Tyaktvadeham punar janma naiti mam eti [Bg. 4.9]. When he gives up his body, he goes directly to become an associate of the Lord and serve Him, although he does the same thing even in a material body in the material world.

For a devotee there is no pain, pleasure or material perfection. One may argue that at the time of death a devotee also suffers because of giving up his material body. But in this connection the example may be given that a cat carries a mouse in its mouth and also carries a kitten in its mouth. Both the mouse and the kitten are carried in the same mouth, but the perception of the mouse is different from that of the kitten. When a devotee gives up his body (tyaktvadeham), he is ready to go back home, back to Godhead. Thus his perception is certainly different from that of a person being taken away by Yamaraja for punishment. A person whose intelligence is always concentrated upon the service of the Lord is unafraid of accepting a material body, whereas a nondevotee, having no engagement in the service of the Lord, is very much afraid of accepting a material body or giving up his present one. Therefore, we should follow the instruction of Caitanya Mahaprabhumama janmani janmanisvare bhavatad bhaktir ahaituki tvayi. It doesn’t matter whether we accept a material body or a spiritual body; our only ambition should be to serve the Supreme Personality of Godhead.

SB 09.13.07-9 Maya, An Equal Opportunity Employer 2010-07-14

Lecture – SB 10.01.22 Unclean & Lying 12-15-2010 – Video

Lecture on Srimad Bhagavatam, Canto 10, Chapter 1, Text 22 titled “Unclean and Lying”.

Dallas, TX

Srimad Bhagavatam 10.1.22

puraiva pumsavadhrito dhara-jvaro

bhavadbhir amsair yadushupajanyatam

sa yavad urvya bharam isvaresvarah

svakalasaktya kshapayams cared bhuvi


Lord Brahma informed the demigods: Before we submitted our petition to the Lord, He was already aware of the distress on earth. Consequently, for as long as the Lord moves on earth to diminish its burden by His own potency in the form of time, all of you demigods should appear through plenary portions as sons and grandsons in the family of the Yadus.


As stated in the Brahmasamhita (5.39):

ramadi-murtishu kalaniyamena tishthan

nanavataram akarod bhuvaneshu kintu

krishnah svayam samabhavat paramah puman yo

govindam adipurusham tam aham bhajami

“I worship the Supreme Personality of Godhead, Govinda, who is always situated in various incarnations such as RamaNrisimha and many sub-incarnations as well, but who is the original personality of Godhead, known as Krishna, and who incarnates personally also.”

In this verse from SrimadBhagavatam we find the words puraiva pumsavadhrito dhara jvarah. The word pumsa refers to Krishna, who was already aware of how the whole world was suffering because of the increase of demons. Without reference to the supreme power of the Personality of Godhead, demons assert themselves to be independent kings and presidents, and thus they create a disturbance by increasing their military power. When such disturbances are very prominent, Krishna appears. At present also, various demoniac states all over the world are increasing their military power in many ways, and the whole situation has become distressful. Therefore Krishna has appeared by His name, in the Hare Krishna movement, which will certainly diminish the burden of the world. Philosophers, religionists, and people in general must take to this movement very seriously, for man-made plans and devices will not help bring peace on earth. The transcendental sound Hare Krishna is not different from the person Krishna.

nama cintamanih krishnas


purnah suddho nitya-mukto

‘bhinnatvan namanaminoh

(Padma Purana)

There is no difference between the sound Hare Krishna and Krishna the person.

SB 10.01.22 Unclean & Lying 2010-12-15

Lecture – SB 10.01.21 Knowledge Blessings 12-14-2010 – Video

Lecture on Srimad Bhagavatam, Canto 10, Chapter 1, Text 21 titled “Knowledge Blessings”.

Dallas, TX

Srimad Bhagavatam 10.1.21

giram samadhau gagane samiritam

nisamya vedhas tridasan uvaca ha

gam paurushim me srinutamarah punar

vidhiyatam asu tathaiva ma ciram


While in trance, Lord Brahma heard the words of Lord Vishnu vibrating in the sky. Thus he told the demigods: O demigods, hear from me the order of Kshirodakasayi Vishnu, the Supreme Person, and execute it attentively without delay.


It appears that the words of the Supreme Personality of Godhead can be heard in trance by competent persons. Modern science gives us telephones, by which one can hear sound vibrations from a distant place. Similarly, although other persons cannot hear the words of Lord Vishnu, Lord Brahma is able to hear the Lord’s words within himself. This is confirmed in the beginning of SrimadBhagavatam (1.1.1): tene brahma hrida ya adikavayeAdikavi is Lord Brahma. In the beginning of the creation, Lord Brahma received the instructions of Vedic knowledge from Lord Vishnu through the medium of the heart (hrida). The same principle is confirmed herewith. While Brahma was in trance, he was able to hear the words of Kshirodakasayi Vishnu, and he carried the Lord’s message to the demigods. Similarly, in the beginning, Brahma first received the Vedic knowledge from the Supreme Personality of Godhead through the core of the heart. In both instances the same process was used in transmitting the message to Lord Brahma. In other words, although Lord Vishnu was invisible even to Lord Brahma, LordBrahma could hear Lord Vishnu‘s words through the heart. The Supreme Personality of Godhead is invisible even to Lord Brahma, yet He descends on this earth and becomes visible to people in general. This is certainly an act of His causeless mercy, but fools and nondevotees think that Krishna is an ordinary historical person. Because they think that the Lord is an ordinary person like them, they are described as mudha (avajananti mam mudhah). The causeless mercy of the Supreme Personality of Godhead is neglected by such demoniac persons, who cannot understand the instructions of Bhagavad-gita and who therefore misinterpret them.

SB 10.01.21 Knowledge Blessings 2010-12-14