Lecture – SB 7.15.35 Don’t Stay on the Theoretical Platform

Lecture – Prahladananda Swami – SB 7.15.35

Lecture by Prahladananda Swami on Srimad Bhagavatam.  Canto 7, Chapter 15, Text 35.

kamadibhir anaviddham
prasantakhila-vritti yat
cittam brahma-sukha-sprishtam
naivottishtheta karhicit

TRANSLATION
When one’s consciousness is uncontaminated by material lusty desires, it becomes calm and peaceful in all activities, for one is situated in eternal blissful life. Once situated on that platform, one does not return to materialistic activities.
PURPORT
Brahma-sukha-sprishtam is also described in Bhagavad-gita (18.54):
brahma-bhutah prasannatma
na socati na kankshati
samah sarveshu bhuteshu
mad-bhaktim labhate param

“One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed toward every living entity. In this situation, he begins transcendental activities, or devotional service to the Lord.” Generally, once elevated to the transcendental platform of brahma-sukha, transcendental bliss, one never comes down. But if one does not engage in devotional service, there is a chance of his returning to the material platform. Aruhya kricchrena param padam tatah patanty adho ‘nadrita-yushmad-anghrayah: [SB 10.2.32] one may rise to the platform of brahma-sukha, transcendental bliss, but even from that platform one may fall down to the material platform if he does not engage himself in devotional service.

Dallas, TX
2008-11-22

Download: SB 07.15.35 Don’t Stay On The Theoretical Platform 2008-11-22

Lecture – BG 14.19 No House Loan Need, Just Wake Up 2008-11-21 – Video

Lecture – Prahladananda Swami – Bhagavad Gita – Three Modes of Nature

Lecture by Prahladananda Swami at the home of Rupa and Gopi on Srimad Bhagavatam, Chapter 15, Text 14 on the Three Modes of Nature.

Chapter 14: The Three Modes Of Material Nature
Text 19

nanyam gunebhyah kartaram
yada drashtanupasyati
gunebhyas ca param vetti
mad-bhavam so ‘dhigacchati

TRANSLATION
When one properly sees that in all activities no other performer is at work than these modes of nature and he knows the Supreme Lord, who is transcendental to all these modes, he attains My spiritual nature.
PURPORT
One can transcend all the activities of the modes of material nature simply by understanding them properly by learning from the proper souls. The real spiritual master is Krishna, and He is imparting this spiritual knowledge to Arjuna. Similarly, it is from those who are fully in Krishna consciousness that one has to learn this science of activities in terms of the modes of nature. Otherwise, one’s life will be misdirected. By the instruction of a bona fide spiritual master, a living entity can know of his spiritual position, his material body, his senses, how he is entrapped, and how he is under the spell of the material modes of nature. He is helpless, being in the grip of these modes, but when he can see his real position, then he can attain to the transcendental platform, having the scope for spiritual life. Actually, the living entity is not the performer of different activities. He is forced to act because he is situated in a particular type of body, conducted by some particular mode of material nature. Unless one has the help of spiritual authority, he cannot understand in what position he is actually situated. With the association of a bona fide spiritual master, he can see his real position, and by such an understanding he can become fixed in full Krishna consciousness. A man in Krishna consciousness is not controlled by the spell of the material modes of nature. It has already been stated in the Seventh Chapter that one who has surrendered to Krishna is relieved from the activities of material nature. For one who is able to see things as they are, the influence of material nature gradually ceases.

Dallas, TX
2008-11-21

Download: BG 14.19 No House Loan Need, Just Wake Up 2008-11-21

Lecture – SB 7.15.34 Counterfeit Advancement – Video

Lecture given on Srimad Bhagavatam, Canto 7, Chapter 15, Text 34,  “Counterfeit Advancement”

TRANSLATION
When the yogi regularly practices in this way, in a short time his heart becomes fixed and free from disturbance, like a fire without flames or smoke.
PURPORT
Nirvana means the cessation of all material desires. Sometimes desirelessness is understood to imply an end to the workings of the mind, but this is not possible. The living entity has senses, and if the senses stopped working, the living entity would no longer be a living entity; he would be exactly like stone or wood. This is not possible. Because he is living, he is nitya and cetana — eternally sentient. For those who are not very advanced, the practice of yoga is recommended in order to stop the mind from being agitated by material desires, but if one fixes his mind on the lotus feet of Krishna, his mind naturally becomes peaceful very soon. This peace is described in Bhagavad-gita (5.29):
bhoktaram yajna-tapasam
sarva-loka-mahesvaram
suhridam sarva-bhutanam
jnatva mam santim ricchati

If one can understand Krishna as the supreme enjoyer, the supreme proprietor of everything, and the supreme friend of everyone, one is established in peace and is free from material agitation. However, for one who cannot understand the Supreme Personality of Godhead, the practice of yoga is recommended.

Dallas, TX
2008-11-21

Download: SB 07.15.34 Counterfeit Advancement 2008-11-21

Lecture – SB 7.6.1 Prahlad Maharaj… Wait, What Did I Just I Read – Video

Prahladananda Swami gave the morning class today. He begins by quizzing us on the previous verse and then continues with the first verse from the 7th canto 6th chapter. This is the start of Prahlad’s teaching to his fellow students.

The class ended prior to the end of the purport. I don’t know if we’ll have a followup class, but if we do I’ll get it posted.

Dallas, TX
2007-11-16

Bhaktivedanta VedaBase: Srimad Bhagavatam 7.6.1

sri-prahrada uvaca
kaumara acaret prajno
dharman bhagavatan iha
durlabham manusham janma
tad apy adhruvam arthadam

TRANSLATION

Prahlada Maharaja said: One who is sufficiently intelligent should use the human form of body from the very beginning of life — in other words, from the tender age of childhood — to practice the activities of devotional service, giving up all other engagements. The human body is most rarely achieved, and although temporary like other bodies, it is meaningful because in human life one can perform devotional service. Even a slight amount of sincere devotional service can give one complete perfection.

PURPORT

The whole purpose of Vedic civilization and of reading the Vedas is to attain the perfect stage of devotional service in the human form of life. According to the Vedic system, therefore, from the very beginning of life the brahmacarya system is introduced so that from one’s very childhood — from the age of five years — one can practice modifying one’s human activities so as to engage perfectly in devotional service. As confirmed in Bhagavad-gita (2.40), svalpam apy asya dharmasya trayate mahato bhayat: “Even a little advancement on this path can protect one from the most dangerous type of fear.” Modern civilization, not referring to the verdicts of Vedic literature, is so cruel to the members of human society that instead of teaching children to become brahmacaris, it teaches mothers to kill their children even in the womb, on the plea of curbing the increase of population. And if by chance a child is saved, he is educated only for sense gratification. Gradually, throughout the entire world, human society is losing interest in the perfection of life. Indeed, men are living like cats and dogs, spoiling the duration of their human lives by actually preparing to transmigrate again to the degraded species among the 8,400,000 forms of life. The Krishna consciousness movement is anxious to serve human society by teaching people to perform devotional service, which can save a human being from being degraded again to animal life. As already stated by Prahlada Maharaja, bhagavata-dharma consists of sravanam kirtanam vishnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam [SB 7.5.23]. In all the schools, colleges and universities, and at home, all children and youths should be taught to hear about the Supreme Personality of Godhead. In other words, they should be taught to hear the instructions of Bhagavad-gita, to put them into practice in their lives, and thus to become strong in devotional service, free from fear of being degraded to animal life. Following bhagavata-dharma has been made extremely easy in this age of Kali. The sastra says:

harer nama harer nama
harer namaiva kevalam
kalau nasty eva nasty eva
nasty eva gatir anyatha

[Adi 17.21]

One need only chant the Hare Krishna maha-mantra. Everyone engaged in the practice of chanting the Hare Krishna maha-mantra will be completely cleansed, from the core of his heart, and be saved from the cycle of birth and death.

Download: SB 07.06.01 Prahlad Maharaj… Wait, What Did I Just I Read 2007-11-16