Lecture – SB 1.3.2 Not A Mickey Mouse Watch 6-17-2011 – Video

Lecture on Srimad Bhagavatam 1.3.2 titled “Not A Mickey Mouse Watch” given on June 17, 2011 in Timisoara, Romania.
Maha Vishnu lies down in the Karana Ocean (causal ocean) and impregnates Parkriti (or nature).

Srimad Bhagavatam 1.3.2

yasyambhasi sayanasya

yoganidram vitanvatah

nabhi-hradambujad asid

brahma visvasrijam patih


A part of the purusha lies down within the water of the universe, from the navel lake of His body sprouts a lotus stem, and from the lotus flower atop this stem, Brahma, the master of all engineers in the universe, becomes manifest.


The first purusha is the Karanodakasayi Vishnu. From His skin holes innumerable universes have sprung up. In each and every universe, the purusha enters as the Garbhodakasayi Vishnu. He is lying within the half of the universe which is full with the water of His body. And from the navel of Garbhodakasayi Vishnuhas sprung the stem of the lotus flower, the birthplace of Brahma, who is the father of all living beings and the master of all the demigod engineers engaged in the perfect design and working of the universal order. Within the stem of the lotus there are fourteen divisions of planetary systems, and the earthly planets are situated in the middle. Upwards there are other, better planetary systems, and the topmost system is called Brahmaloka or Satyaloka. Downwards from the earthly planetary system there are seven lower planetary systems inhabited by the asuras and similar other materialistic living beings.

From Garbhodakasayi Vishnu there is expansion of the Kshirodakasayi Vishnu, who is the collective Paramatma of all living beings. He is called Hari, and from Him all incarnations within the universe are expanded.

Therefore, the conclusion is that the purushaavatara is manifested in three features — first the Karanodakasayi who creates aggregate material ingredients in the mahattattva, second the Garbhodakasayi who enters in each and every universe, and third the Kshirodakasayi Vishnu who is the Paramatma of every material object, organic or inorganic. One who knows these plenary features of the Personality of Godhead knows Godhead properly, and thus the knower becomes freed from the material conditions of birth, death, old age and disease, as it is confirmed in Bhagavad-gita, In this sloka the subject matter of MahaVishnu is summarized. The MahaVishnu lies down in some part of the spiritual sky by His own free will. Thus He lies on the ocean of karana, from where He glances over His material nature, and the mahattattva is at once created. Thus electrified by the power of the Lord, the material nature at once creates innumerable universes, just as in due course a tree decorates itself with innumerable grown fruits. The seed of the tree is sown by the cultivator, and the tree or creeper in due course becomes manifested with so many fruits. Nothing can take place without a cause. The Karana Ocean is therefore called the Causal Ocean. Karana means “causal.” We should not foolishly accept the atheistic theory of creation. The description of the atheists is given in the Bhagavad-gita. The atheist does not believe in the creator, but he cannot give a good theory to explain the creation. Material nature has no power to create without the power of the purusha, just as a prakriti, or woman, cannot produce a child without the connection of a purusha, or man. The purusha impregnates, and the prakriti delivers. We should not expect milk from the fleshy bags on the neck of a goat, although they look like breastly nipples. Similarly, we should not expect any creative power from the material ingredients; we must believe in the power of the purusha, who impregnates prakriti, or nature. Because the Lord wished to lie down in meditation, the material energy created innumerable universes at once, in each of them the Lord lay down, and thus all the planets and the different paraphernalia were created at once by the will of the Lord. The Lord has unlimited potencies, and thus He can act as He likes by perfect planning, although personally He has nothing to do. No one is greater than or equal to Him. That is the verdict of the Vedas.

SB 01.03.02 Not A Mickey Mouse Watch 2011-06-17

Lecture – SB 1.3.1 Plastic Chapati Cook 6-16-2011 – Video

Lecture on the Srimad Bhagavatam Canto 1 Chapter 3 verse 1 titled “Plastic Chapati Cook” given in Timisoara – Romania on the morning of June 16, 2011. The subject of the lecture is related to Lord Krishna’s incarnations, specifically the Purusa Avataras – (external pastimes)

Srimad Bhagavatam 1.3.1

suta uvaca

jagrihe paurusham rupam

bhagavan mahad-adibhih

sambhutam shodasakalam

adau lokasisrikshaya


Suta said: In the beginning of the creation, the Lord first expanded Himself in the universal form of the purusha incarnation and manifested all the ingredients for the material creation. And thus at first there was the creation of the sixteen principles of material action. This was for the purpose of creating the material universe.


The Bhagavad-gita states that the Personality of Godhead Sri Krishna maintains these material universes by extending His plenary expansions. So thispurusha form is the confirmation of the same principle. The original Personality of Godhead Vasudeva, or Lord Krishna, who is famous as the son of KingVasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation. Part of His opulences are manifested as impersonal Brahman, and part of His opulences are manifested as Paramatma. This purusha feature of the same Personality of Godhead Sri Krishna is the original Paramatma manifestation of the Lord. There are three purusha features in the material creation, and this form, who is known as the KaranodakasayiVishnu, is the first of the three. The others are known as the Garbhodakasayi Vishnu and the Kshirodakasayi Vishnu, which we shall know one after another. The innumerable universes are generated from the skin holes of this Karanodakasayi Vishnu, and in each one of the universes the Lord enters as GarbhodakasayiVishnu.

In the Bhagavad-gita it is also mentioned that the material world is created at certain intervals and then again destroyed. This creation and destruction is done by the supreme will because of the conditioned souls, or the nityabaddha living beings. The nityabaddha, or the eternally conditioned souls, have the sense of individuality or ahankara, which dictates them sense enjoyment, which they are unable to have constitutionally. The Lord is the only enjoyer, and all others are enjoyed. The living beings are predominated enjoyers. But the eternally conditioned souls, forgetful of this constitutional position, have strong aspirations to enjoy. The chance to enjoy matter is given to the conditioned souls in the material world, and side by side they are given the chance to understand their real constitutional position. Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vasudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead. After this, such fortunate living entities need not come again within the occasional material creation. But those who cannot catch the constitutional truth are again merged into the mahattattva at the time of the annihilation of the material creation. When the creation is again set up, this mahattattva is again let loose. This mahattattva contains all the ingredients of the material manifestations, including the conditioned souls. Primarily this mahattattva is divided into sixteen parts, namely the five gross material elements and the eleven working instruments or senses. It is like the cloud in the clear sky. In the spiritual sky, the effulgence of Brahman is spread all around, and the whole system is dazzling in spiritual light. The mahattattva is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by the mahattattva is called the material sky. This part of the spiritual sky, called the mahattattva, is only an insignificant portion of the whole spiritual sky, and within this mahattattva there are innumerable universes. All these universes are collectively produced by the Karanodakasayi Vishnu, called also the MahaVishnu, who simply throws His glance to impregnate the material sky.

SB 01.03.01 Plastic Chapati Cook 2011-06-16

Lecture – BG 3.40 Get Your Deluxe Carrot 6-16-2011 – Video

This is a lecture given on Bhagavad Gita Chapter 3 verse 40 on the evening of June 16, 2011 in Timisoara, Romania.

Bhagavad-gita As It Is 3.40

indriyani mano buddhir

asyadhishthanam ucyate

etair vimohayaty esha

jnanam avritya dehinam


The senses, the mind and the intelligence are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him.


The enemy has captured different strategic positions in the body of the conditioned soul, and therefore Lord Krishna is giving hints of those places, so that one who wants to conquer the enemy may know where he can be found. Mind is the center of all the activities of the senses, and thus when we hear about sense objects the mind generally becomes a reservoir of all ideas of sense gratification; and, as a result, the mind and the senses become the repositories of lust. Next, the intelligence department becomes the capital of such lustful propensities. Intelligence is the immediate next-door neighbor of the spirit soul. Lusty intelligence influences the spirit soul to acquire the false ego and identify itself with matter, and thus with the mind and senses. The spirit soul becomes addicted to enjoying the material senses and mistakes this as true happiness. This false identification of the spirit soul is very nicely explained in the SrimadBhagavatam(10.84.13):

yasyatma-buddhih kunape tridhatuke

svadhih kalatradishu bhauma ijyadhih

yattirthabuddhih salile na karhicij

janeshv abhijneshu sa eva go-kharah

“A human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his kinsmen, who considers the land of birth worshipable, and who goes to the place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered like an ass or a cow.

BG 03.40 Get Your Deluxe Carrot 2011-06-16

Lecture – SB 7.9.42 Happy in the hands in the mother

Lecture on 9-12-2010 with Russian translation

Bhaktivedanta VedaBase: Srimad Bhagavatam 7.9.42

O my Lord, O Supreme Personality of Godhead, original spiritual master of the entire world, what is the difficulty for You, who manage the affairs of the universe, in delivering the fallen souls engaged in Your devotional service? You are the friend of all suffering humanity, and for great personalities it is necessary to show mercy to the foolish. Therefore I think that You will show Your causeless mercy to persons like us, who engage in Your service.


Here the words priya janan anusevatam nah indicate that the Supreme Lord, the Supreme Personality of Godhead, is very favorable to devotees who act according to the instructions of His own pure devotee. In other words, one must become the servant of the servant of the servant of the Lord. If one wants to become the servant of the Lord directly, this is not as fruitful as engaging in the service of the Lord’s servant. This is the direction of Sri Caitanya Mahaprabhu, who shows us the way to become gopibhartuh pada-kamalayor dasa-dasanudasah. One should not be proud of becoming directly the servant of the Supreme Personality of Godhead. Rather, one must seek a pure devotee, a servant of the Lord, and engage oneself in the service of such a servant. The more one becomes the servant of the servant, the more one becomes perfect in devotional service. This is also the injunction of Bhagavad-gita: evam paramparapraptamimam rajarshayo viduh [Bg. 4.2]. One can understand the science of the Supreme Personality of Godhead simply by the parampara system. In this regard, SrilaNarottama dasa Thakura says, tandera carana sevi bhakta-sane vasa: “Let me serve the lotus feet of the devotees of the Lord, and let me live with devotees.” Janame janame haya, ei abhilasha. Following Narottama dasa Thakura, one should aspire to be a servant of the Lord’s servant, life after life. Srila BhaktivinodaThakura also sings, tumi tathakura, tomara kukura, baliya janaha more: “O my Lord, O Vaishnava, please consider me your dog.” One must become the dog of a Vaishnava, a pure devotee, for a pure devotee can deliver Krishna without difficulty. Krishna se tomara, krishna dite para. Krishna is the property of His pure devotee, and if we take shelter of a pure devotee, he can deliver Krishna very easily. Prahlada wants to engage in the service of a devotee, and therefore he prays to Krishna, “My dear Lord, kindly give me the shelter of Your very dear devotee so that I may engage in his service and You may then be pleased.” Mad-bhakta-pujabhyadhika (Bhag. 11.19.21). The Lord says, “Engaging in the service of My devotee is better than trying to engage in My devotional service.”

Another significant point in this verse is that by devotional service Prahlada Maharaja does not want to benefit alone. Rather, he prays to the Lord that all of us fallen souls in this material world may, by the grace of the Lord, engage in the service of His servant and thus be delivered. The grace of the Lord is not at all difficult for the Lord to bestow, and thus Prahlada Maharaja wants to save the whole world by spreading Krishna consciousness.