His Holiness Prahladananda Swami, ISKCON’s sannyasa minister and minister for health and welfare, addresses devotees regarding the 2009 December book distribution marathon.
Posted by jayadeva108 — June 14, 2009 — Praladhananda Maharaja playing the harmonium and singing a bhajan at his Vyasa Puja day in Radhadesh.
Dwie koncepcje Å¼ycia 1 – materialna i duchowa
Prahladananda Swami – jeden z mistrzÃ³w duchowych w Hare Kryszna. 18.05.2009 KrakÃ³w
posted: May 20, 2009
Lecture on Srimad Bhagavatam, Canto 7, Chapter 15, Text 40 given on Thanksgiving day, Unconcerned or Trance
atmanam ced vijaniyat
kim icchan kasya va hetor
deham pushnati lampatah
The human form of body is meant for understanding the self and the Supreme Self, the Supreme Personality of Godhead, both of whom are transcendentally situated. If both of them can be understood when one is purified by advanced knowledge, for what reason and for whom does a foolish, greedy person maintain the body for sense gratification?
Of course, everyone in this material world is interested in maintaining the body for sense gratification, but by cultivating knowledge one should gradually understand that the body is not the self. Both the soul and the Supersoul are transcendental to the material world. This is to be understood in the human form of life, especially when one takes sannyasa. A sannyasi, one who has understood the self, should be engaged in elevating the self and associating with the Superself. Our Krishna consciousness movement is meant for elevating the living being for promotion back home, back to Godhead. Seeking such elevation is one’s duty in the human form of life. Unless one performs this duty, why should one maintain the body? Especially if a sannyasi not only maintains the body by ordinary means but does everything to maintain the body, including even eating meat and other abominable things, he must be a lampatah, a greedy person simply engaged in sense gratification. A sannyasi must specifically remove himself from the urges of the tongue, belly and genitals, which disturb one as long as one is not fully aware that the body is separate from the soul.
Lecture “With Rust Or Lust Cannot Be Attracted” on Srimad Bhagavatam, Canto 7, Chapter 15, Texts 38 and 39.
asramapasada hy ete
It is abominable for a person living in the grihastha-asrama to give up the regulative principles, for a brahmacari not to follow the brahmacari vows while living under the care of the guru, for a vanaprastha to live in the village and engage in so-called social activities, or for a sannyasi to be addicted to sense gratification. One who acts in this way is to be considered the lowest renegade. Such a pretender is bewildered by the external energy of the Supreme Personality of Godhead, and one should either reject him from any position, or taking compassion upon him, teach him, if possible, to resume his original position.
We have repeatedly stressed that human culture does not begin unless one takes to the principles of varnasrama-dharma. Although grihastha life is a concession for the enjoyment of sex, one cannot enjoy sex without following the rules and regulations of householder life. Furthermore, as already instructed, a brahmacari must live under the care of the guru: brahmacari guru-kule vasan danto guror hitam [SB 7.12.1]. If a brahmacari does not live under the care of the guru, if a vanaprastha engages in ordinary activities, or if a sannyasi is greedy and eats meat, eggs and all kinds of nonsense for the satisfaction of his tongue, he is a cheater and should immediately be rejected as unimportant. Such persons should be shown compassion, and if one has sufficient strength one should teach them to stop them from following the wrong path in life. Otherwise one should reject them and pay them no attention.